Modern religious systems should ideally be better than earlier ones because they have the opportunity to learn from the mistakes and shortcomings of the past. They can incorporate new knowledge, values, and perspectives that have emerged over time, making them more inclusive, tolerant, and relevant to contemporary society. Additionally, modern religious systems can benefit from advancements in technology and communication to spread their message more effectively and connect with a wider audience. Ultimately, the goal should be for modern religious systems to promote peace, understanding, and harmony among people of different beliefs and backgrounds. **

Modern Satanism is a non-theistic, atheistic or agnostic movement that views Satan as a symbol of individualism, free will, and rebellion against oppressive authority. It does not worship or believe in a literal Satan. Religious Satanism, on the other hand, is a belief system that worships or venerates Satan as a deity. It may involve rituals, prayers, and other religious practices dedicated to Satan. Religious Satanism is often associated with theistic beliefs in a literal Satan or demonic entities. **

Contemporary plays can be considered modern in the sense that they reflect current societal issues, values, and cultural norms. They often incorporate modern technology, language, and themes that are relevant to today's audience. However, the term "modern" can also refer to a specific historical period in theater, typically the late 19th and early 20th centuries, so in that sense, contemporary plays may not be considered modern. Overall, the classification of contemporary plays as modern depends on the context and definition being used. **

Non-religious people may choose not to celebrate religious holidays because they do not adhere to the beliefs or practices associated with those holidays. They may not find personal significance or meaning in the religious aspects of the holidays and therefore do not feel compelled to participate. Additionally, some non-religious individuals may prefer to celebrate holidays that align more closely with their own values and beliefs. **

Intelligence is a complex and multifaceted trait that cannot be solely determined by a person's religious beliefs. There is no conclusive evidence to suggest that religious people are inherently more intelligent than non-religious people, as intelligence is influenced by a variety of factors such as genetics, environment, education, and life experiences. It is important to recognize that individuals of all religious and non-religious backgrounds have the capacity for intelligence and critical thinking. Therefore, it is not accurate to make generalizations about the intelligence of religious versus non-religious individuals. **

It is not accurate to make a blanket statement about the behavior of most religious people compared to non-religious people. People's behavior is influenced by a variety of factors, including their individual personalities, upbringing, and personal beliefs. While some religious individuals may exhibit kindness and compassion as a result of their faith, there are also many non-religious individuals who demonstrate these qualities. It is important to recognize that kindness and compassion are not exclusive to any particular group and can be found in people of all backgrounds and beliefs. **

No, I do not believe that all religious teachers are necessarily religious themselves. While many religious teachers are indeed deeply religious and committed to their faith, there are also individuals who may teach about religion from a more academic or historical perspective without necessarily being personally religious. Additionally, some religious teachers may have a more spiritual or philosophical approach to their teachings rather than a strictly religious one. Therefore, it is important to recognize that religious teachers can come from a variety of backgrounds and perspectives. **

Religious ultra-Orthodox and religious extremists can share some similarities, such as a strict adherence to religious laws and traditions, and a resistance to modern secular influences. However, it is important to note that not all ultra-Orthodox individuals are extremists, and not all religious extremists are ultra-Orthodox. While some ultra-Orthodox groups may hold extreme views and engage in radical behavior, it is not accurate or fair to categorize all ultra-Orthodox individuals as extremists. It is important to approach each group or individual with an open mind and not make assumptions based on stereotypes. **